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INTRODUCTION
Kin exists
because I've been where you are.
It turns out you don't have to sleep train if you don't want to (been there!), and you don't have to just accept really tricky sleep.
There's an entire middle ground which I found when I refused to believe that crying over the cot was normal, and now here we are helping hundreds of families sleep without losing their minds (or their connection 😉).
It turns out you don't have to sleep train if you don't want to (been there!), and you don't have to just accept really tricky sleep.
There's an entire middle ground which I found when I refused to believe that crying over the cot was normal, and now here we are helping hundreds of families to sleep without losing their minds (or their connection 😉).




A truly honest and kind approach?
Real change, reassurance and confidence with
someone who has been there (with the world's
hardest sleeper!)
Real change, plus reassurance and confidence with someone who has been there (with the world's hardest sleeper!)
Not even a little bit of sleep training?
Effective but REAL life tools that always
sits within the biological norm?
Effective but REAL life tools that always sits within the biological norm
And support that feels like having the most
non-judgemental friend in your corner?
And support that feels like having the most non-judgemental friend in your corner?
A truly honest & kind approach?
Real change, reassurance and confidence with
someone who has been there (with the world's
hardest sleeper!)
Real change, plus reassurance and confidence with someone who has been there (with the world's hardest sleeper!)
Not even a little bit of sleep training?
Effective but REAL life tools that always
sits within the biological norm
Effective but REAL life tools that always sits within the biological norm?
And support that feels like having the most
non-judgemental friend in your corner?
And support that feels like having the most non-judgemental friend in your corner?









I respectfully acknowledge the Palawa / Pakana people of lutruwita, the Traditional Custodians of the land on which I work and live. I recognise their continuing connection to land, water and community. This land has borne witness to over 80,000 years of parenting practices and it is an honour to continue that work on Country with mothers, fathers and children. I recognise that sovereignty was never ceded and I pay respect to Elders past, present and emerging.